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Gregory Baum
Gregory Baum, (born June 20, 1923) is a Roman Catholic Canadian theologian. He became known in North America and Europe in the 1960s for his work on ecumenism, interfaith dialogue, and the relationship between the Catholic Church and Jews. In the later 1960s, he went to the New School for Social Theory in New York and became a sociologist, which led to his work on creating a dialogue between sociology and theology.
In the 1970s, he welcomed the insights of the Theology of Liberation that came from Latin America and other societies. He was interested in the work of Karl Mannheim and developed an program of ideology critique that hoped to eliminate the ideological elements in religion.
In the 1980s and 1990s, Baum continued his study into ideology critique by examining the work of the Frankfurt School of Critical Theory. He connected the Frankfurt School's concept of "the end of innocent critique" with the Catholic Church's "preferential option for the poor." Since Baum has always been interested in social ethics, he also studied the work of Karl Polanyi, with whom he sympathized greatly. It was also in the late 1980s that Baum moved to Quebec and developed an interest in Quebec Catholicism, which he saw as more progressive and contextual than its English Canadian counterpart.
==Early life==
Born of a Jewish mother and a Protestant father, in Berlin, Germany, he came to Canada from England as a war.〔http://www.ledevoir.com/societe/actualites-en-societe/369349/c-etait-un-temps-ou-les-juifs-etaient-internes-au-quebec refugee〕 He arrived by boat in Quebec in 1940 with other Germans, most of them Jewish, and they were interned in refugee camps, under military control. After some transfers between Quebec, Trois-Rivières, New-Brunswick and Farnham, he was finally interned to Sherbrooke. Being only 17 years old at this time, he considers this period of his life as an incredible adventure. Among the refugees, some intellectuals hastened to set up inside the camps educational systems of which he took advantage. Although Canada had no law for the refugees at this time, a lady who met them in these camps, put pressure on the government so that some of them could complete their studies outside of camps with financial aid that she had collected for scholarships.
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